In the first article in this series, I explored some of the systemic injustices faced by Indigenous communities in Thailand as well as their efforts to build networks of solidarity. To provide additional insight into the subject, I had the opportunity to speak with Pi Phnom, an Indigenous journalist based in Northern Thailand. He is known for founding the Indigenous Media Network (Thailand) and has collaborated with other Indigenous organizations such as the Inter Mountain People Education and Culture in Thailand Association (IMPECT) on many pertinent Indigenous issues in the country.

Indigenous rights are human rights. This article, in combination with a forthcoming interview, discusses how Indigenous communities are continuously disenfranchised by systemic injustices in Thailand and how individuals and networks work toward a more equitable world through creativity and solidarity.

Aquí presentamos una entrevista con Carlos Beas Torres de la Unión de Comunidades Indígenas de la Zona Nortel del Istmo de Tehuantepec (UCIZONI), una organización que ha resistido a CIIT desde su inicio, y que forma parte de la caravana “El Sur Resiste.”

The following is an interview with Carlos Beas Torres, a member of the Unión de Comunidades Indígenas de la Zona Nortel del Istmo de Tehuantepec (Union of Indigenous Communities from the North of the Isthmus or UCIZONIT), an organization that has resisted the CIIT since its conception and forms part of the “El Sur Resiste” (The South Resists) Caravan.

n 2016, Venezuela’s government designated the Orinoco Mining Arc for extractive activities. What is allegedly envisioned as a development zone, meant to increase the mining revenue of the nation, is in fact an epicenter for human rights violations, illicit mineral extraction and ecocide. However, the authoritarian Maduro regime continuously denies and distances itself from these crimes. As this analysis shows, in officialist Venezuelan media outlets, many things are left unsaid regarding this highly contested territory. ​​

In early May, the Congress of the Republic of Guatemala introduced the first reading of Initiative 5923 or, the “Law for the Rescue of Pre-Hispanic Heritage” (Ley para el Rescate del Patrimonio Prehispánico). Despite the bill’s ambiguously progressive-sounding title, the reading was met with disappointment, outrage, and alarm from the many Indigenous Mayan peoples of Guatemala and their allies from around the world.