John Collins and Derek Sherrange report from Madrid, Spain, where students are turning up the heat on universities that remain complicit in the ongoing genocide in Gaza.

To learn more about the first encampment in Valencia, I reached out to Dr. Jorge Ramos Tolosa, who teaches contemporary history at UV. In addition to his scholarship and teaching, he is a longtime activist with BDS Valencia and the Red Solidaria contra la Ocupación de Palestina (RESCOP), a network of Spanish organizations working in solidarity with Palestine.

On an ordinary Wednesday morning in the calm, well-to-do Chamberi district of Madrid, a group of about 150 Spaniards stood on the street corner opposite a large cultural center, with riot police watching on intently, and chanted:

“Murderers! Murderers! Shame! Shame!”

On March 3, more than 100 people showed up in Madrid, Spain, to hear a first-hand report from Manal Tamimi, a Palestinian activist whose family has been at the center of resistance efforts in the West Bank village of Nabi Saleh. In a talk that was both moving and sobering, Tamimi spoke passionately about the ongoing struggle of West Bank Palestinians at a time when the Israeli state’s machinery of violence appears to be more emboldened than ever thanks to the active and passive support of governments the world over.

How can international governments justify continuing to maintain arms sales to and from Israel at a time when Israel is actively carrying out a genocide in Gaza? And what will it take in order to change this intolerable reality? These were the central questions animating a panel discussion held recently in Spain, where grassroots pressure for an arms embargo on Israel continues to grow.

I woke up this morning in Malaga with the knowledge that today was an important day in Spain: a day of nationwide demonstrations calling for an end to Israel’s genocidal assault on Gaza. At a time when European leaders continue to fail to meet their basic moral obligations vis-a-vis the Palestinian people, more than 70 Spanish cities from Alacant and Albacete to Zamora and Zaragoza were scheduled to host actions under the common banner of stopping the genocide, ending arms sales to Israel, and cutting off diplomatic relations with the apartheid state.

Here’s the thing: Fascists hate solidarity. At a minimum, they want you to laugh at people who embrace the solidarity impulse and who act accordingly. At a maximum, they want you to support the criminalization and violent suppression of this impulse. What this means is that acting out of solidarity is a fundamental part of the larger project of fighting fascism - a project whose global urgency is growing by the day.

“Remember the solidarity here and everywhere…” Beginning with this quote from the legendary Palestinian scholar Edward Said, John Collins offers some reflections on a recent panel discussion where he and colleagues from Mexico, Palestine, and the UK discussed the looming threat of Israeli annexation and the changing conditions within which activists around the world express their solidarity with Palestine’s struggle for liberation.

By John Collins

At a time when socialism is enjoying a resurgence and the structural flaws of capitalism are coming under greater scrutiny, when the evils of mass incarceration are being openly discussed, when even US support for Israel is on the table for debate in Washington, there is no better moment to seek out the prophetic voice of Angela Davis. Yet as John Collins notes in this news analysis piece focusing on National Public Radio (NPR), her voice is rarely found in the broadcasts and pages of US establishment media.

By Jon Soske and Sean Jacobs

This post is part of our project, Holot: Crossroads of Global Violence. It was originally published by Mondoweiss and is reprinted here with permission of the authors.

The South African Nobel laureate J.M. Coetzee has a habit of speaking in rhetoricals. The effect, however, is that he makes his point quite clearly. This was the case recently at the Palestine Festival of Literature, which travels through Israel and the occupied Palestinian territories. Speaking on the festival’s last day, Coetzee noticed that “naturally people ask me what I see of South Africa in the present situation in Palestine.”

At first, Coetzee suggested that using the word apartheid to describe the occupation is not a productive step (“it diverts one into an inflamed semantic wrangle which cuts short the opportunities of analysis”). Coetzee then offered a definition of South African apartheid: “Apartheid was a system of enforced segregation based on race or ethnicity, put in place by an exclusive, self defined group in order to consolidate colonial conquest particular to cement its hold on the land and natural resources.” He continued, “In Jerusalem and the West Bank we see a system of …” and proceeded to read the same definition, ending to applause: “Draw your own conclusions.”