As his and other Palestinian families are threatened with eviction in the East Jerusalem neighborhood of Sheikh Jarrah, Mohammed El-Kurd issues a call for international support against Israeli colonization.

5,000 acres of cloud forest are currently being threatened in Coatepec, Veracruz, Mexico - but local forest protectors are standing up to defend the ecosystem.

In the first installment of her new “Shifting Ground” series, Himanee Gupta-Carlson introduces us to the experiences that have led her and her husband to make a commitment to “cultivating food security on a regional level through regenerative agricultural practices and participating in food sovereignty movements worldwide.” The series will trace their journey over the coming year as they move their farm to a new location following racialized protests against their agricultural practices in their current location.

The North Country Art, Land & Environment (NCALE) Summit began on Wednesday, Sept. 9 with a panel discussion on “Rivers, Water & Life.” Watch the video here!

In the final installment of his series on Decolonization and Food Sovereignty, Derek Sherrange introduces us to Tzintzun Aguilar-Izzo and Blake Lavia of the Talking Wings Collective, the driving voice behind the North Country Art, Land & Environment Summit beginning on September 9, 2020.

In his third article previewing the upcoming North Country Art, Land, and Environment Summit to be held from September 9 to October 2, Derek Sherrange draws on the work of educator and farmer Dr. Himanee Gupta-Carlson to explore the concept of food sovereignty and its relevance for the work of overcoming settler-colonial structures and building regenerative forms of agriculture.

In his second article previewing the upcoming North Country Art, Land, and Environment Summit to be held from September 9 to October 2, Derek Sherrange draws on the work of Dr. Claudia Ford (SUNY Potsdam) to explore the tensions between mainstream (settler) environmentalism and indigenous paradigms grounded in ecocentrism and traditional ecological knowledge.

In preparation for the upcoming North Country Art, Land, and Environment Summit to be held from September 9 to October 2, Derek Sherrange begins a new series on food sovereignty and decolonization. In this first installment, Sherrange provides an overview of the concept of settler colonialism and shares the insights of Katsitsionni Fox (Bear Clan), a Kanien:keha'ka (Mohawk) artist, filmmaker, and educator.

St. Lawrence University students, like students everywhere, have faced a range of issues connected to the global pandemic. Weave contributor and editor Nicole Roché reached out to former students from all over the country—and all over the world—asking them to share their experiences from this difficult summer.

Here are their stories.

“You have the privilege to choose when you want to listen, reflect, and act on diversity in STEM. Because you have chosen, for now, to listen, can I make a suggestion? Rather than replying with sympathy, stories, and silver linings, develop a plan for what you’re going to do to change.” In his contribution to our Surviving PWIs for POC series, Charles Scaife writes a letter to white scientists.

To break the awkwardness of a group discussion, a student asks, “how was your weekend?” For Namarig Kram, the question from a white classmate was a window into the dynamics of racism on and around her university campus in northern NY. Read her story in the latest installment of our Surviving PWIs for POC series.

“Remember the solidarity here and everywhere…” Beginning with this quote from the legendary Palestinian scholar Edward Said, John Collins offers some reflections on a recent panel discussion where he and colleagues from Mexico, Palestine, and the UK discussed the looming threat of Israeli annexation and the changing conditions within which activists around the world express their solidarity with Palestine’s struggle for liberation.

In the latest installment of our Surviving PWIs for POC series, Karen Chalamilla reflects on her postgrad education at SOAS (University of London). “Simply being critical of Euro-patriarchal thinking will never be enough,” writes Chalamilla. “Its dominance runs too deep. If this is what academic institutions consider to be decolonization, then we ought to question whether the project is worth our energy at all.”

In the widespread protests against police violence following the murder of George Floyd, Blake Lavia sees evidence of how COVID-19 has brought the problems of a “racist economic system” into sharper view. Can the current uprisings hold the key to addressing both the climate crisis and the need to build a more just economic system? The challenge, Lavia argues, is for white people to look themselves in the mirror, go beyond performative solidarity, and work actively to dismantle oppressive systems.

A statement released on June 11, 2020, by members of the local AAUP chapter at St. Lawrence University (Canton, NY) and other St. Lawrence faculty members in response to systemic racism and the nationwide and worldwide protests against following the police killing of George Floyd.

In the age of globalization and “free trade,” global consumers are accustomed to having access to a wide variety of fruits from around the world. Like all products, however, this fruit is grown, circulated, and consumed in ways that generate complex effects at all scales, from the local to the global. As part of our Glocal Dispatches series, Melissa Pérez Sancho reports on the case of the pineapple industry in Costa Rica and the questions this case raises regarding social, economic, and environmental justice.

The effects of the coronavirus pandemic intersect with the effects of other social, political, and environmental problems throughout the world. Reporting from Bolivia, Gabriela Paz Ferreyra Barrientos explores how Bolivian society finds itself caught between ongoing political instability and a public health emergency: “Violence and confrontation in Bolivia require an urgent democratic election, yet the health of Bolivians is crying out for them to stay home and take care of themselves.”

This open letter from Burma/Myanmar human rights activists was originally published on Facebook and is reprinted here with the permission of the authors. It expresses “solidarity with American people protesting against racism and police brutality.”