“In the past, fishing was better, because we could go out 12 nautical miles and no one targeted us,” observes one of the young Gazan fisherman. “Now, it’s only six miles and there’s no fish there.” This basic fact - the literal shrinking of the space within which people in Gaza can engage in fishing without risking harassment and death at the hands of the Israeli military - lies at the core of “Six Miles Out,” a striking new video released on Facebook last week by the We Are Not Numbers project (whose work has been featured previously here on the Weave News site).
Weave News is starting a new series documenting the experiences of students of color at predominantly white institutions (PWIs), and we want your submissions.
St. Lawrence University student Shanice Arlow writes that her school is funding the College Republicans with money earmarked for underrepresented groups.
Poverty is universal. No matter where in the world, there are always discussions and debates surrounding the poor: individuals who are struggling economically and unable to maintain a comfortable livelihood. But the issue with the term “poverty” itself is that it remains an umbrella term; it moves the conversation away from the specific groups (whether defined by race, religion, ethnicity, or some other category) that make up an “impoverished” population and instead lumps them all together under the general category of “poverty.” This is a problem because different groups have different needs, yet most methods and discussions of poverty alleviation rarely take these distinguishing circumstances into account. In Part IV of her Covering the Margins series, Kali Villarosa investigates how this plays out in news coverage of urban marginalization in Ahmedabad, Indian.
"We’re moving back into a period of time when being a Black academic or a racialized minority in the university is an extremely dangerous occupation. People are threatening our lives because of our research. People are threatening our jobs because of our research." --Dr. Tommy Curry
Anti-Blackness is built into Zionism and brought from Europe to the colonial encounter, argues Jimmy Johnson. Part III of III.
Is Zionism inherently anti-Black? Jimmy Johnson looks at the immigration experience of Ethiopian Jews. Part II of III.
How do the founding myths of Zionism impact Black populations in Israel today? Jimmy Johnson takes a deep dive into Israeli history and ideology to find out. Part I of III.
Nicole Eigbrett, social media director for Weave News, chatted with filmmaker Quester Hannah about his experiences and what to expect from his presentations at the Weave News 10th Anniversary Conference.
Despite the long coastline and the existence of seven crossings between its territory and Israel and Egypt, the Gaza Strip remains cocooned in a zone of isolation due to its neighbors’ punitive restrictions. Ships are not allowed by Israel to enter or leave, the lone airport was bombed in 2000, and no one may visit or exit by land without obtaining rarely given permission from the two countries’ military authorities...Thus, for Palestinians, trying to travel is arduous, slow and humiliating. But necessity knows no law, and we keep trying. Why? It’s about living with dignity and in peace. It’s about freedom. It’s about the health of our loved ones, uniting our families, studying for advanced degrees not available inside Gaza. There are multiple reasons why we insist on trying to travel, but the same ultimate goal.
In the third installment of her Covering the Margins project, supported by a fellowship from the NY6 Upstate-Global Collective, Kali Villarosa takes a close look at news coverage of problems affecting African American communities on Buffalo's East Side. She finds a significant difference between the coverage provided by the city's two most influential news outlets (WBFO and The Buffalo News, respectively), on the one hand, and the city's African American newspaper (The Challenger Community News), on the other. The latter outlet, she argues, "stands as the guide for what should be incorporated into the more mainstream outlets and also points us toward the realization that individuals themselves must question their news sources, their content, and the impact of these coverage patterns on their city."
Weave News correspondent Chloe McElligott speaks with Jack Gilroy, a Veterans for Peace member whose lifelong journey of social justice activism has taken him from military service to self-imposed exile in Australia to campaigns against militarism throughout the United States. Situating himself within the tradition of radical Catholic antiwar organizing, Jack finds hope in the "search for young people who are individuals with a sense of true justice, have a sense of morality, who are not on an ego-trip, who are not on a power trip, but are more concerned with reaching out with compassion and generosity to the world."
Covering the Margins, Part II: Promoting Buffalo Through Piecemeal Portrayals of Refugee/Immigrant Populations
In a period of increasing political contention and global displacement, the conversation around refugees, immigration status and documentation/legality has become more prominent within the news media. In the second installment of her Covering the Margins series exploring news coverage of marginalized populations in Buffalo, NY and Ahmedabad, India, Kali Villarosa examines how three news outlets in Buffalo have framed the story of refugee/immigrant populations in order to tell an especially celebratory story about the city itself.
It boggles my mind to think that the United States spends so much money and energy on war, a venture that always ultimately leads to destruction and death. Though it is debatable whether war is underreported (obviously, some wars are underreported, depending on who is fighting and dying), I do think the issues of peace movements aren’t discussed enough by the news media. This led to my desire to start interviewing pro-peace/anti-war veterans and creating miniature profiles of them, starting specifically with members of Veterans for Peace. These are people who, at some point, probably saw military service as one of the highest performances of patriotism. Eventually, however, they became disillusioned with the U.S. as a military power, and for me this gives their criticisms of war even more credibility.
In November 2016, facing Donald Trump’s impending election, Zimdars created a document to help her students practice analyzing the credibility of various websites claiming to share news. After the list went viral, Zimdars was doxxed by alt-right activists, and quickly received a series of threats. At one point, campus security had to be posted outside her office door.
Meet your presenters for the Weave News 10th Anniversary Conference.
On Friday and Saturday, July 14 and 15, 2017, my classmate from the University of San Diego Elizabeth Moedano and I traveled to Culiacán, Sinaloa, Mexico, to meet with the lead organizer of the coalition Rescatemos de Corazón Villa Juárez as part of the Trans-Border Institute’s project “Mapping Positive Peace Projects at the Grassroots Level.” The coalition is dedicated to the revitalization of the rural town of Villa Juárez, situated about 20 miles southwest of Culiacán. Our goal was to shadow the coalition and interview its organizers in order to better understand their goals, methodology and theory of change. Rescatemos de Corazón Villa Juárez is one of six violence-prevention groups in both Mexico and the California that the Mapping Positive Peace Project is profiling, with the end goal of analyzing the group’s effectiveness to highlight best practices and in turn, promote collaboration between the groups.
Elizabeth and I were very fortunate to be invited by Rescatemos de Corazón Villa Juárez to travel with the group to Villa Juárez and to participate in two community events. Villa Juárez is located in the heartland of Sinaloan agribusiness producing mainly fresh produce and grain crops. These major growing operations bring seasonal workers and their families north from the mountainous state of Oaxaca. Amidst the wealth of huge agribusinesses, Villa Juárez remains extremely impoverished. Tensions between seasonal and local year-round farmworkers often lead to discrimination against the Oaxacan people who travel to Sinaloa for half the year. Arriving in Culiacán, locals told us about a February shootout earlier in 2017 between armed groups in Villa Juárez that left five people dead, one of them a woman who was uninvolved. This episode of violence has had lasting effects on the town.
The peacebuilding efforts of the coalition were spurred by leadership from the Cárdenas Foundation, founded by Daniel Cárdenas Izábal, a grower who sought to give back to the farmworkers and their families. The coalition, Rescatemos de Corazón Villa Juárez, encompasses farmers’ associations, community activists, local NGOs and faith based organizations.
On Friday, we traveled with an organizer to Villa Juárez to attend the “graduation day” for the first summer school program for children ages 9-13. During the classes, children learned about practicing healthy lifestyles, saying no to drugs and learning how to promote positive self esteem. The children were each given diplomas and their names were announced before the whole group. This small act of presenting the children with diplomas gave them something to be proud of, to feel supported and to be connected to a community. An organizer explained that getting the children involved at a young age with civic activities would increase their chances of staying involved once they get older and would hopefully prevent them from using drugs or turning to violence.
On Saturday, we returned to the city, but this time we were accompanied by two large farm dump trucks. Our mission was to pick up any garbage that could collect water and become a breeding ground for mosquitos carrying the sometimes life-threatening dengue virus. Villa Juárez only has one clinic with three beds to provide for 50,000 people in the small city. Lack of access to healthcare, coupled with extreme poverty, lead many people to avoid seeking treatment for dengue fever.
While this is a serious issue, one might ask why the coalition decided to tackle this problem in a city that struggles with security, drug abuse and access to education and healthcare. As Elizabeth and I walked behind women with megaphones announcing “¡Buenos días! Vengan a tirar los neumáticos, cubos, cacharros y recipientes que acumulan agua para prevenir el dengue!” (Good morning! Come throw away your tires, buckets, pots, and anything that accumulates water to help prevent dengue!), we also wondered why we were walking door to door, meeting skeptical faces when we asked the residents for old tires and buckets. But after an hour into the day, a garbage truck showed up with a woman from the local municipal government, and the residents started thanking us profusely. A volunteer told me that the first time she started volunteering in Villa Juárez, the garbage hadn’t been picked up in a month, something that wasn’t unusual, we learned. This explained the piles of burning garbage we walked by in the streets and the other piles accumulating in the canals.
When I watched the municipal officer talk with Rescatemos Villa Juárez organizers, I realized she had been successfully shamed into showing up. If the municipal government wasn’t going to take care of the people, the coalition of community leaders, found a way to provide instead. This action in turn pressured the municipality to bring the garbage truck to Villa Juárez and do its job. However, even as the municipal officer walked with us, she made discriminatory comments about “how dirty the people were” and about how cleaning the town was hopeless. This prejudice has exacerbated the poverty of people living in Villa Juárez.
With a simple act of coming around to pick up garbage, the community got to know Rescatemos de Corazón Villa Juárez as a group that is working for the people that can be trusted. One organizer told me that even if the people don’t understand exactly what Rescatemos Villa Juárez is doing or why, residents can see that the group is doing something good and they will begin to recognize the coalition. This is how trust is slowly and sincerely built and how community involvement will grow. By providing small but important services consistently, community networks strengthen to the point where bigger problems can be confronted. Next, with help from the community, Rescatemos de Corazón Villa Juárez is looking to transform over 20 public spaces into park areas for families and children in the region.
This experience taught me that when the fabric of community has been seriously frayed by violence and poverty, it is following through on small promises, like ensuring there will be a Saturday garbage truck, that builds community trust and eventually strengthens community resilience enough to stand up to violence and build peace.
Thank you to the Trans-Border Institute for this special opportunity to travel to Sinaloa and to Rescatemos de Corazón Villa Juárez for the invitation. Special thanks to my friend Elizabeth Moedano for help with translation.
In her latest report for our Weaving the Streets project, Sheila Murray takes us to Practice Space, an innovative Boston space that focuses on "rigorous self-care" in order to "weave through its locality to strengthen a community."
In the first of her series comparing news coverage of urban marginalization, Kali Villarosa introduces us to two cities on opposite sides of the world that share important patterns in how marginalized communities are represented: Buffalo (NY) and Ahmedabad (India).
In this post, reprinted from the We Are Not Numbers project, Basman Derawi describes some of the challenges that come with living under perpetual siege in Gaza.